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Beyond the Four Loves

By looking at C.S. Lewis's book The Four Loves through the critical lens of the work of Julia Kristeva, this paper considers how love can be defined and delimited through language and discourse, and how such limitations may be broken down. It examines how Lewis constructs a framework around which various loves are valorized, and how this leads to sexuality and physicality being pushed to the margins—leaving the 'higher' loves, such as friendship, safe and manageable. Kristeva's work is used to highlight the way in which Lewis treats the physical and the sexual as 'abject', and to explore some of the broader implications that this has in respect of language, culture and gender. Her understanding of love, with its roots in the psychoanalytic tradition, challenges Lewis by insisting on the connection between love, language and the body — and therefore sug gests ways in which discourses about love, such as those offered by Lewis, can be disrupted and challenged, enabling us to move beyond The Four Loves towards a multiplicity of loves.

Theology and Sexuality, Vol. 9, No. 1, 87-109 (2002)
DOI: 10.1177/135583580200900106


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