Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Theology and Sexuality
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Loughlin, G.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Biblical Bodies

Gerard Loughlin

gerard.loughlin{at}durham.ac.uk

The Bible is like a body. It is a whole composed of many parts, in the pages of which we find other bodies, identities which even now haunt the Western imagination. But the chief focus of this essay is the biblical body of God and its sex. It is often asserted that God has no sex, and that concern with God’s gender is beside the point. God’s sex is merely metaphorical. But if so, it is far from being a dead metaphor. God’s sex still orders human lives. But it does so from behind a veil; from behind the homophobia and misogyny of Western culture and religion. And when we draw aside the veil we find something queerer yet: the myth of a self-fecunding man without an omphalos.

Theology and Sexuality, Vol. 12, No. 1, 9-27 (2005)
DOI: 10.1177/1355835805057784


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?